

Nicola Samorì (Forlì, 1977) is an Italian painter and sculptor who graduated from the Academy of Fine Arts in Bologna.īetween painting, sculpture and engravings, from a faithful copy of works mostly of the sixteenth and seventeenth centuries, the artist with decisive and profound interventions, peels and scratches the work to reinterpret its meaning giving voice to the restlessness of today’s society: the lights and shadows of the paintings of the past to tell those of the present. Nicola Samorì on social networks: Facebook Interview by Fabio Pariante, journalist MORE Yet, through this destructive deconstruction, his compositions have an eery sense of beauty and elegance.5.To create greater engagement among museums, artists and professionals, do you have any advice for cultural projects such as #MuseumWeek? Samori’s methodology is one that intertwines both violence and romance, which make his paintings all the more painful: He distorts them, smears them with his hand, disfigures hem with the palette knife, paints them over, or like a torturer removes the half-dry skin of the uppermost layer of paint with a scalpel. With the highest degree of precession, his figures emerge from the darkness of pictorial space into the light with dramatic realism. The thirty-five year old’s style is derived from the classical paintings of early renaissance masters. The paintings of Italian artist, Nicola Samori, are full of sensuous energy. The artist displays the highest technical skill in his oil paintings in the portions of the work that he doesn’t deface. Rather than the work being simply the world inside the paint– the surface paint itself becomes part of the story as it displays the ruin of the image– melting off the canvas or being smeared. I love this contemporary twist on representational art. Through melting, scratching, or other forms of destruction Samori degenerates what could otherwise be conceivably a Rembrandt or Caravaggio. Nicola Samori paints renaissance-style paintings with a contemporary twist: portions of the images are disfigured. Examples of such associations are Raphael’s “Transfiguration”, Jean-Martin Charcot, who “invented” the medical diagnosis of hysteria in his hospital in Paris in the late 19th Century, and Efisio Marini, an Italian scientist and physician who created rather unconventional sculptures from preserved corpses.


In his new paintings and sculptures he references art historical and biblical representations of ‘the healing of the possessed’. Nicola Samori examines the theme of obsession from a number of different perspectives: that of the human body, religion, science, and the obsession of the artist with his own work.
